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THE QUR'AN with Annotated Interpretation in Modern English by Ali Ünal www. humbpegaronla.cf humbpegaronla.cf Contents Foreword. Ali unal kuran meali pdf indir ucretsiz This study was designed for the sole purpose of examining Petroleum ethers acetone chloroform and. Etiketler fkhi hamdi dndren kuran kerim kurani kerim meali tefsiri. While performs its ali unal kuran meali pdf functions well for macs complicated setup and basic.
Those are upon [right] guidance from their Lord, and it is those who are the successful. W taught one of his companions and he said: Allah does not charge a soul except [with that within] its capacity. W did not do, do not do kirab. W said, Whoever says this during the day, believing in it with certainty, then dies on that day before evening comes, will be one of the people of Paradise, and whoever says it at night, believing in it with certainty, then dies on that night before morning comes, will be one of the people of Paradise.
He knows what is [presently] before them and what will be after azkae, and they encompass not a thing of Mitab knowledge except for what He wills. W said, there are two words which are light on the tongue, heavy on the Scale and beloved to The Most Gracious.
The Messenger of Allah S. Neither drowsiness overtakes Him nor kutab.
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And Allah is Hearing and Knowing. A narrated the Prophet S.
Narrated Abu Hurayrah R. Az,ar reports that Prophet S. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Indeed, they do so, and they are not a small party, rather, most of them do not believe so that they might be expected to keep their covenant. But ascribing creativity or creative effect to sorcery is a kind of unbelief and Solomon being a Prophet and excellent servant of God never disbelieved.
Rather, the satans who spread false things about his rule disbelieved, teaching people sorcery and the distorted form of the knowledge that was sent down on Harut and Marut, the two angels in Babylon. And they these two angels charged with teaching people some occult sciences such as breaking a spell and protection against sorcery never taught them to anyone without first warning, "We are a trial, so do not disbelieve — It is risky to learn the knowledge given to us, therefore use it in lawful ways, and beware of committing an act of unbelief by abusing it.
But though they wrongly attributed creative power to sorcery, in fact they could not harm anyone thereby save by the leave of God.
And they learned what would harm them, not what would profit them. How evil was that for which they sold their selves; and if only they had known acted like people of true knowledge and understanding. But God singles out for His mercy of favoring with Prophethood or another similar mission whom He wills.
God is of tremendous grace. Do you not know and surely you do know that God has full power over everything? He acts as He wills in His dominion, and you are His servants wholly submitted to Him. Given this, and unless He wills, you have, apart from God, neither a guardian to whom you can entrust your affairs nor a helper. Whoever exchanges faith for unbelief has surely strayed from the right, even way.
Yet pardon and overlook them avoiding useless debates and polemics with them until God brings in His verdict about them. Whatever good or evil you do, surely God sees it well. That is their wishfulness vain desires and fancies. Say to them, O Messenger : "Produce your proof if you are truthful in and convinced of your claim!
Rather, whoever submits his whole being to God and does so as one devoted to doing good, aware that God is seeing him, his reward is with his Lord, and all such will have no fear in this world and the next, for they will always find My help and support with them , nor will they grieve. So too those who have no knowledge from God say the like of their word.
God will judge between them on the Day of Resurrection concerning what they have been disputing. Such people might never enter them, save in fear whether because of their alienation from the Religion or because they try to destroy them owing to their animosity against God.
For them is disgrace in the world, and in the Hereafter a tremendous punishment. To God belong the East and the West and therefore the whole earth with its east and west: wherever you are, you can turn to Him in the Prayer. Then, in whatever direction you turn, there is the "Face" of God. All-Glorified He is in that He is absolutely above having any attributes particular to those contained in time and space.
Rather, to Him belongs all that is in the heavens and the earth under His absolute rule; all are by their very nature as beings created by Him subservient to Him. When He decrees a thing, He does but say to it "Be!
Their hearts are alike. Let not what they say grieve you. Assuredly We have sent you as a Messenger with the truth with the true Book and clear truths as a bearer of glad tidings of prosperity in return for faith and righteousness and as a warner against the consequences of straying and transgression.
You carry out your duty truly and perfectly, and therefore will not be questioned concerning the companions of the Blazing Flame. Whoever disbelieves in it conceals and distorts the truths the Book contains : they are the losers in both this world and the Hereafter. Remember My favor that I bestowed upon you by choosing Prophets and Messengers from amongst you and granting you a great kingdom, and by giving you a Book and guiding you to the Straight Path , and that I once exalted you above all peoples.
He said: "Indeed I will make you an imam for all people. But My covenant does not include the wrongdoers. Stand in the Prayer O believers, as you did in earlier times in the Station of Abraham.
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And We imposed a duty on Abraham and Ishmael: "Purify My House for those who go around it as a rite of worship, and those who abide in devotion, and those who bow and prostrate in the Prayer. Make this untilled valley a land of security, and provide its people with the produce of earth, such of them as believe in God and the Last Day. But whoever is thankless and disbelieves, I will provide for him to enjoy himself for a short while, then I will compel him to the punishment of the Fire — how evil a destination to arrive at!
Accept this service from us. Make us Muslims, submissive to You, and of our offspring a community Muslim, submissive to You.
Show us our rites of worship including particularly the rites of the Pilgrimage and accept our repentance for our inability to worship You as worshipping You requires. Surely You are the One Who accepts repentance and returns it with liberal forgiveness and additional reward, the All-Compassionate. Raise up among that community a Messenger of their own, reciting to them Your Revelations, and instructing them in the Book that You will reveal to him and the Wisdom, and purifying them of false beliefs and doctrines, of sins and all kinds of uncleanness.
Indeed We chose him as one pure and distinguished in the world, and he is surely among the righteous in the Hereafter.
Therefore, make sure that you do not die except as Muslims those submitted to Him exclusively. Theirs is what they earned, and yours is what you earn.
You will not be called to account for what they used to do. You declare: "We have believed in God without associating any partners with Him , and that which has been sent down to us, and that which was sent down to Abraham, Ishmael, Isaac, Jacob and the Prophets who were raised in the tribes, and that which was given to Moses and Jesus, and that knowledge, Wisdom and Prophethood which was given to all other Prophets from their Lord.
We make no distinction between any of them in believing , and we are Muslims submitted to Him wholly and exclusively. God suffices you against them. He is the All-Hearing, the All-Knowing. And We are those who worship Him as He is to be worshipped, exclusively. Whatever He commands us to believe, He also commands you to believe.
Yet if you persist in disputing and asserting your superiority, then to us are accounted our deeds, and to you, your deeds. It is we who are sincere to Him in believing in Him and worshipping Him exclusively. Who is greater in wrongdoing than he who conceals the testimony he has from God?
God is never unaware and unmindful of what you do. He guides whomever He wills to a straight path. And indeed that testing was burdensome, save for those whom God has guided and made steadfast in faith.
God will never let your faith go to waste. Do not worry, for We will surely turn you towards a direction that will please and satisfy you.
Now the time has come, so turn your face towards the Sacred Mosque.
And you, O believers turn your faces towards it wherever you are. Surely those who were given the Book before, no matter if the hypocrites or the foolish among them deny or object to it do know the coming of this Prophet and this change of qiblah to be true commandments from their Lord. God is not unaware or unmindful of whatever they do. Theirs is an attitude arising from their fancies and desires, not from knowledge.
Were you to follow their fancies and desires after the knowledge that has come to you, then you would surely be among the wrongdoers those who wrong themselves because of the errors they have done. Yet a party among them conceal the truth and they do it knowingly. So strive together as if in a race, O community of believers, towards all that is good. Wherever you may be, God will bring you all together.
This is the truth from your Lord. O you who believe! Do the same, for God is not unaware and unmindful of what you do. Wherever you may be, O you who believe, turn your faces towards it, that the people may not have an argument against you — unless they be those immersed in wrongdoing; and hold not them in awe, but stand in awe of Me — and that I may complete My favor of faith and Islam upon you, and that you may be wholly guided in Islam to the truth.
Seek help against all kinds of hardships and tribulations through persevering patience and the Prayer; surely God is with the persevering and patient. I am the One Who accepts repentance and returns it with liberal forgiveness and additional reward, the All-Compassionate. If only those who do this greatest wrong could see — as they will see when they behold the punishment — that the power altogether belongs to God, and that God is severe in punishment.
Never will they come out of the Fire. Observe whatever God commands you. He has made you dwell on the earth, so eat of what is on the earth provided it is lawful, pure and wholesome in composition and religiously ; and do not follow in the footsteps of Satan who deceives both those who are followed and those who follow ; indeed he is a manifest enemy to you. Without concern for the rules the unbelievers contrive in regard to food eat of the pure, wholesome things that We have provided for you, and in return give thanks to God, if you worship Him alone.
Yet whoever is constrained by dire necessity to eat of them, provided he does not covet that which is forbidden nor transgress the bounds of necessity , no sin shall be on him. And God will not speak to them on the Day of Resurrection when they will be in dire need to speak to Him to implore forgiveness and mercy , nor will He absolve them to pronounce them pure.
For them is a painful punishment. How they persevere in their striving to reach the Fire and enduring it! Those who are at variance regarding the Book believing in part of it, disbelieving in part, and believing in one or some of the Divine Books, while disbelieving in the others , have certainly veered far from the truth into wide schism.
And those are godly who fulfill their covenant when they have engaged in a covenant, and who are patient and persevering in misfortune, hardship, and disease, and at the time of stress such as battle between the truth and falsehood.
Those are they who are true in their faith , and those are they who have achieved righteousness, piety and due reverence for God.
Prescribed for you is retaliation in cases of deliberate, unjust killing: freeman for freeman, slave for slave, female for female. Yet if he the murderer is granted some remission by his brother any of the heirs of the victim , then what falls on the pardoning side is fulfilling in fairness what has been agreed on, and the other side is making the payment kindly enough to please the other side.
This is a lightening from your Lord, and a mercy. Whoever offends after that, for him is a painful punishment. If any of you is so ill that he cannot fast, or on a journey, he must fast the same number of other days.
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But for those who can no longer manage to fast, there is a redemption penance by feeding a person in destitution for each day missed or giving him the same amount in money.
Yet better it is for him who volunteers greater good by either giving more or fasting in case of recovery , and that you should fast when you are able to is better for you, if you but knew the worth of fasting. Therefore whoever of you is present this month, must fast it, and whoever is so ill that he cannot fast or on a journey must fast the same number of other days. God wills ease for you, and He does not will hardship for you, so that you can complete the number of the days required, and exalt God for He has guided you, and so it may be that you will give thanks due to Him.
So let them respond to My call without hesitation , and believe and trust in Me in the way required of them , so that they may be guided to spiritual and intellectual excellence and right conduct.
There is such intimacy between you that they are a garment for you enfolding you to protect you against illicit relations and beautifying you and you are in the same way for the same reasons a garment for them. God knows that you felt that you were betraying yourselves by doing what you supposed was prohibited , and has turned to you in lenience and protected you from possible sins by not legislating such a prohibition.
So now associate in intimacy with them and seek what God has ordained for you. And you are permitted to eat and drink until you discern the white streak of dawn against the blackness of night; then observe the Fast until night sets in. But do not associate in intimacy with them your wives during the period when you are in retreat in the mosques. These are the bounds set by God; do not draw near them keep a safe distance away from them.
Thus does God make His Revelations clear to people, so that they may attain piety and be protected against the punishment therefor. Say: "They are appointed times markers for the people to determine time periods and for the Pilgrimage. It is not virtue that you enter dwellings from the backs of them, but virtue is the state of one who truly believing in God strives to attain righteousness and piety by carrying out His commandments and refraining from His prohibitions.
So come to dwellings in the normal way by their doors. Do everything according to the rule and establish relations with your leader and among yourselves in proper terms. And strive to obey God in due reverence for Him and piety so that you may prosper.
Though killing is something you feel aversion to disorder rooted in rebellion against God and recognizing no laws is worse than killing. Do not fight against them in the vicinities of the Sacred Mosque unless they fight against you there; but if they fight against you there , kill them — such is the recompense of the rebellious unbelievers.
However, if they desist, then there is no hostility except to the wrongdoers. So, whoever attacks you, attack them in like manner as they attacked you. Nevertheless, fear God and remain within the bounds of piety and righteousness, and know that God is with the God-revering, pious. Whatever you do, do it in the best way in the awareness that God sees it. Surely God loves those who are devoted to doing good, aware that God is seeing them. Do not shave your heads to mark the end of the state of consecration for the Pilgrimage until the offering has reached its destination and is sacrificed.
However, if any of you is ill so that he is obliged to leave the state of consecration or has an ailment of the head, he must make redemption by fasting, or giving alms, or offering a sacrifice. For whoever cannot afford the offering, a fast for three days during the Hajj, and for seven days when you return home, that is, ten days in all. This is for those whose families do not live in the environs of the Sacred Mosque.
Act in due reverence for God and piety avoiding disobedience to Him and obeying His ordinances , and know that God is severe in retribution.
Whoever undertakes the duty of Hajj in them, there is no sensual indulgence, nor wicked conduct, nor disputing during the Hajj. Whatever good you do all that you are commanded and more than that, especially to help others , God knows it.
Take your provisions for the Hajj and do not be a burden upon others. In truth, the best provision is righteousness and piety, so be provided with righteousness and piety to guard against My punishment, O people of discernment! For there are, among humankind, those who pray, "Our Lord, grant us in the world," and they have no share in the Hereafter. God is swift at reckoning. Whoever is in haste and content with two days of mentioning God, having performed the rite of throwing pebbles at Satan , it is no sin for him; and whoever delays continuing the rite to the third day , it is no sin for him, for him who is careful of the bounds of piety.Chapter 2 Sura 2 1Alif.
And Allah is Hearing and Knowing. Whoever is an enemy to God, and His angels, and His Messengers, and so Gabriel, and Michael, should know that God is surely an enemy to the unbelievers. Those are they who are true in their faith , and those are they who have achieved righteousness, piety and due reverence for God.
So let them respond to My call without hesitation , and believe and trust in Me in the way required of them , so that they may be guided to spiritual and intellectual excellence and right conduct. For there are, among humankind, those who pray, "Our Lord, grant us in the world," and they have no share in the Hereafter.
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